From the Vicar

Rev. Kingsley Obi Jon-Ubabuco
+++

A WARM WELCOME FROM THE VICAR:

On behalf of the Congregation and Church Leadership of St. Philip-the-Apostle Anglican Church, Arlington Texas, I sincerely and joyfully welcome you to our virtual home. Thanks for visiting. If it is possible, please visit us at our physical location to worship and fellowship with us.

May the Lord bless and keep you safe in body, spirit, and estate; in the Name of Our Lord Jesus Christ and to the Glory of God the Father. AMEN

***************************************************************

PRAYER FOR THE SEASON OF LENT:

Collect

Almighty and everlasting God, who hatest nothing that thou
hast made and dost forgive the sins of all those who are
penitent: Create and make in us new and contrite hearts, that
we, worthily lamenting our sins and acknowledging our
wretchedness, may obtain of thee, the God of all mercy,
perfect remission and forgiveness; through Jesus Christ our
Lord, who liveth and reigneth with thee and the Holy Spirit,
one God, for ever and ever.
  Amen.

*********************************************************
DAILY LECTIONARY:

APPOINTED READINGS FROM THE HOLY SCRIPTURE for

Thursday March 1st, 2012;

First Week in Lent

1 Lent

• First Psalm: Psalm 119:49-72
• Second Psalm: Psalm 49; Psalm 53
• Old Testament: Genesis 37:25-36
• New Testament: 1 Corinthians 2:1-13
• Gospel: Mark 1:29-45

First Psalm: Psalm 119:49-72

Psalm 119:49-72 (Listen)

49 Remember your word to your servant,

in which you have made me hope.

50 This is my comfort in my affliction,

that your promise gives me life.

51 The insolent utterly deride me,

but I do not turn away from your law.

52 When I think of your rules from of old,

I take comfort, O Lord.

53 Hot indignation seizes me because of the wicked,

who forsake your law.

54 Your statutes have been my songs

in the house of my sojourning.

55 I remember your name in the night, O Lord,

and keep your law.

56 This blessing has fallen to me,

that I have kept your precepts.

Heth

57 The Lord is my portion;

I promise to keep your words.

58 I entreat your favor with all my heart;

be gracious to me according to your promise.

59 When I think on my ways,

I turn my feet to your testimonies;

60 I hasten and do not delay

to keep your commandments.

61 Though the cords of the wicked ensnare me,

I do not forget your law.

62 At midnight I rise to praise you,

because of your righteous rules.

63 I am a companion of all who fear you,

of those who keep your precepts.

64 The earth, O Lord, is full of your steadfast love;

teach me your statutes!

Teth

65 You have dealt well with your servant,

O Lord, according to your word.

66 Teach me good judgment and knowledge,

for I believe in your commandments.

67 Before I was afflicted I went astray,

but now I keep your word.

68 You are good and do good;

teach me your statutes.

69 The insolent smear me with lies,

but with my whole heart I keep your precepts;

70 their heart is unfeeling like fat,

but I delight in your law.

71 It is good for me that I was afflicted,

that I might learn your statutes.

72 The law of your mouth is better to me

than thousands of gold and silver pieces.

Second Psalm: Psalm 49; Psalm 53

Psalm 49 (Listen)

Why Should I Fear in Times of Trouble?

49 Hear this, all peoples!

Give ear, all inhabitants of the world,

2 both low and high,

rich and poor together!

3 My mouth shall speak wisdom;

the meditation of my heart shall be understanding.

4 I will incline my ear to a proverb;

I will solve my riddle to the music of the lyre.

5 Why should I fear in times of trouble,

when the iniquity of those who cheat me surrounds me,

6 those who trust in their wealth

and boast of the abundance of their riches?

7 Truly no man can ransom another,

or give to God the price of his life,

8 for the ransom of their life is costly

and can never suffice,

9 that he should live on forever

and never see the pit.

10 For he sees that even the wise die;

the fool and the stupid alike must perish

and leave their wealth to others.

11 Their graves are their homes forever,1

their dwelling places to all generations,

though they called lands by their own names.

12 Man in his pomp will not remain;

he is like the beasts that perish.

13 This is the path of those who have foolish confidence;

yet after them people approve of their boasts.2 Selah

14 Like sheep they are appointed for Sheol;

death shall be their shepherd,

and the upright shall rule over them in the morning.

Their form shall be consumed in Sheol, with no place to dwell.

15 But God will ransom my soul from the power of Sheol,

for he will receive me. Selah

16 Be not afraid when a man becomes rich,

when the glory of his house increases.

17 For when he dies he will carry nothing away;

his glory will not go down after him.

18 For though, while he lives, he counts himself blessed

—and though you get praise when you do well for yourself—

19 his soul will go to the generation of his fathers,

who will never again see light.

20 Man in his pomp yet without understanding is like the beasts that perish.

Footnotes

[1] 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever
[2] 49:13 Or and of those after them who approve of their boasts

Psalm 53 (Listen)

There Is None Who Does Good

53 The fool says in his heart, “There is no God.”

They are corrupt, doing abominable iniquity;

there is none who does good.

2 God looks down from heaven

on the children of man

to see if there are any who understand,2

who seek after God.

3 They have all fallen away;

together they have become corrupt;

there is none who does good,

not even one.

4 Have those who work evil no knowledge,

who eat up my people as they eat bread,

and do not call upon God?

5 There they are, in great terror,

where there is no terror!

For God scatters the bones of him who encamps against you;

you put them to shame, for God has rejected them.

6 Oh, that salvation for Israel would come out of Zion!

When God restores the fortunes of his people,

let Jacob rejoice, let Israel be glad.

Footnotes

[1] 53:1 Probably musical or liturgical terms
[2] 53:2 Or who act wisely

Old Testament: Genesis 37:25-36

Genesis 37:25-36 (Listen)

25 Then they sat down to eat. And looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. 26 Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? 27 Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. 28 Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels1 of silver. They took Joseph to Egypt.

29 When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes 30 and returned to his brothers and said, “The boy is gone, and I, where shall I go?” 31 Then they took Joseph's robe and slaughtered a goat and dipped the robe in the blood. 32 And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son's robe or not.” 33 And he identified it and said, “It is my son's robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.” 34 Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days. 35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him. 36 Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard.

Footnotes

[1] 37:28 A shekel was about 2/5 ounce or 11 grams

New Testament: 1 Corinthians 2:1-13

1 Corinthians 2:1-13 (Listen)

Proclaiming Christ Crucified

2 And I, when I came to you, brothers,1 did not come proclaiming to you the testimony2 of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and him crucified. 3 And I was with you in weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith might not rest in the wisdom of men3 but in the power of God.

Wisdom from the Spirit

6 Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. 7 But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. 8 None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. 9 But, as it is written,

“What no eye has seen, nor ear heard,

nor the heart of man imagined,

what God has prepared for those who love him”—

10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. 11 For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.4

Footnotes

[1] 2:1 Or brothers and sisters
[2] 2:1 Some manuscripts mystery (or secret)
[3] 2:5 The Greek word anthropoi can refer to both men and women
[4] 2:13 Or interpreting spiritual truths in spiritual language, or comparing spiritual things with spiritual

Gospel: Mark 1:29-45

Mark 1:29-45 (Listen)

Jesus Heals Many

29 And immediately he1 left the synagogue and entered the house of Simon and Andrew, with James and John. 30 Now Simon's mother-in-law lay ill with a fever, and immediately they told him about her. 31 And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.

32 That evening at sundown they brought to him all who were sick or oppressed by demons. 33 And the whole city was gathered together at the door. 34 And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.

Jesus Preaches in Galilee

35 And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. 36 And Simon and those who were with him searched for him, 37 and they found him and said to him, “Everyone is looking for you.” 38 And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” 39 And he went throughout all Galilee, preaching in their synagogues and casting out demons.

Jesus Cleanses a Leper

40 And a leper2 came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” 41 Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” 42 And immediately the leprosy left him, and he was made clean. 43 And Jesus3 sternly charged him and sent him away at once, 44 and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.” 45 But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter.

Footnotes

[1] 1:29 Some manuscripts they
[2] 1:40 Leprosy was a term for several skin diseases; see Leviticus 13
[3] 1:43 Greek he; also verse 45

**********************************************************************

“Never Been Seen, Heard, Conceived, or Imagined by any Human:

God’s Gift to those who love Him

REFLECTIONSf FROM TODAY’S NEW TESTAMENT READING

d

“What no eye has seen, nor ear heard,

nor the heart of man imagined,

what God has prepared for those who love him”— (1 Corinthians 2:9)

As humans, our faculties and sense organs are the basis of our everyday life: what we handle, receive, present, comprehend, and enjoy are dependent on our human faculties and sensory organs - primarily from the five sense organs: sight, smell, taste, touch, and hearing.

As humans made of flesh and blood, everything in our physical life is somehow dependent on the faculties and the five sensory organs which Aristotle first articulated over 2300 years ago. . Generally, we see, smell, taste, touch, and hear things. We are sensory beings; and that is how God designed/created us so we may enjoy this life and make the best of the world He has created.

Saint Paul writing to the Corinthians, declares that as good as the human senses are, and as beautiful and enjoyable as these senses make our life, it is only a tip of the iceberg.

The gift of God to those who love Him is on a level that is well beyond the conception and appreciation of our human sensory organs. God is transcendent, and He surpasses our human understanding, as He operates on a level that is over and beyond ours.

“For my thoughts are not your thoughts, neither are your ways my ways, says the Lord” (Isaiah 55:8).

In making this statement, is Paul alluding to life after this life, or of this life? The Answer is YES! Yes to both. He is talking of this life and of the life to come.

In this present life, God grants His peace to those who love Him. “And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”(Philippians 4:7)

“You will keep him in perfect peace, whose mind is stayed on you: because he trusts in you” (Isaiah 26:3).

In this life, God grants His perfect peace to those whose mind is fixed on Him. And in the life to come, one can only imagine what God has in mind for those who love and obey Him.

In this Season of Lent; may the Lord guard and focus our minds on the things that are pleasing to Him, so that in loving Him, we may obtain that which no human eyes have seen, no ears have heard, and no human mind has imagined. And at the end of this life, and thereafter, take us to where He has prepared for those who love Him; In Christ Jesus’ Name I pray. Amen.

Rev. Kingsley Obi Jon-Ubabuco, Vicar,

+++++++++++++++++++++++++++++++
DAILY LECTIONARY for Wednesday 29, 2012

1 Lent

• First Psalm: Psalm 119:49-72
• Second Psalm: Psalm 49; Psalm 53
• Old Testament: Genesis 37:25-36
• New Testament: 1 Corinthians 2:1-13
• Gospel: Mark 1:29-45

First Psalm: Psalm 119:49-72

Psalm 119:49-72 (Listen)

49 Remember your word to your servant,

in which you have made me hope.

50 This is my comfort in my affliction,

that your promise gives me life.

51 The insolent utterly deride me,

but I do not turn away from your law.

52 When I think of your rules from of old,

I take comfort, O Lord.

53 Hot indignation seizes me because of the wicked,

who forsake your law.

54 Your statutes have been my songs

in the house of my sojourning.

55 I remember your name in the night, O Lord,

and keep your law.

56 This blessing has fallen to me,

that I have kept your precepts.

Heth

57 The Lord is my portion;

I promise to keep your words.

58 I entreat your favor with all my heart;

be gracious to me according to your promise.

59 When I think on my ways,

I turn my feet to your testimonies;

60 I hasten and do not delay

to keep your commandments.

61 Though the cords of the wicked ensnare me,

I do not forget your law.

62 At midnight I rise to praise you,

because of your righteous rules.

63 I am a companion of all who fear you,

of those who keep your precepts.

64 The earth, O Lord, is full of your steadfast love;

teach me your statutes!

Teth

65 You have dealt well with your servant,

O Lord, according to your word.

66 Teach me good judgment and knowledge,

for I believe in your commandments.

67 Before I was afflicted I went astray,

but now I keep your word.

68 You are good and do good;

teach me your statutes.

69 The insolent smear me with lies,

but with my whole heart I keep your precepts;

70 their heart is unfeeling like fat,

but I delight in your law.

71 It is good for me that I was afflicted,

that I might learn your statutes.

72 The law of your mouth is better to me

than thousands of gold and silver pieces.

Second Psalm: Psalm 49; Psalm 53

Back to top

Psalm 49 (Listen)

Why Should I Fear in Times of Trouble?

49 Hear this, all peoples!

Give ear, all inhabitants of the world,

2 both low and high,

rich and poor together!

3 My mouth shall speak wisdom;

the meditation of my heart shall be understanding.

4 I will incline my ear to a proverb;

I will solve my riddle to the music of the lyre.

5 Why should I fear in times of trouble,

when the iniquity of those who cheat me surrounds me,

6 those who trust in their wealth

and boast of the abundance of their riches?

7 Truly no man can ransom another,

or give to God the price of his life,

8 for the ransom of their life is costly

and can never suffice,

9 that he should live on forever

and never see the pit.

10 For he sees that even the wise die;

the fool and the stupid alike must perish

and leave their wealth to others.

11 Their graves are their homes forever,1

their dwelling places to all generations,

though they called lands by their own names.

12 Man in his pomp will not remain;

he is like the beasts that perish.

13 This is the path of those who have foolish confidence;

yet after them people approve of their boasts.2 Selah

14 Like sheep they are appointed for Sheol;

death shall be their shepherd,

and the upright shall rule over them in the morning.

Their form shall be consumed in Sheol, with no place to dwell.

15 But God will ransom my soul from the power of Sheol,

for he will receive me. Selah

16 Be not afraid when a man becomes rich,

when the glory of his house increases.

17 For when he dies he will carry nothing away;

his glory will not go down after him.

18 For though, while he lives, he counts himself blessed

—and though you get praise when you do well for yourself—

19 his soul will go to the generation of his fathers,

who will never again see light.

20 Man in his pomp yet without understanding is like the beasts that perish.

Footnotes

[1] 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever
[2] 49:13 Or and of those after them who approve of their boasts

Psalm 53 (Listen)

There Is None Who Does Good

53 The fool says in his heart, “There is no God.”

They are corrupt, doing abominable iniquity;

there is none who does good.

2 God looks down from heaven

on the children of man

to see if there are any who understand,2

who seek after God.

3 They have all fallen away;

together they have become corrupt;

there is none who does good,

not even one.

4 Have those who work evil no knowledge,

who eat up my people as they eat bread,

and do not call upon God?

5 There they are, in great terror,

where there is no terror!

For God scatters the bones of him who encamps against you;

you put them to shame, for God has rejected them.

6 Oh, that salvation for Israel would come out of Zion!

When God restores the fortunes of his people,

let Jacob rejoice, let Israel be glad.

Footnotes

[1] 53:1 Probably musical or liturgical terms
[2] 53:2 Or who act wisely

Old Testament: Genesis 37:25-36

Genesis 37:25-36 (Listen)

25 Then they sat down to eat. And looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. 26 Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? 27 Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. 28 Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels1 of silver. They took Joseph to Egypt.

29 When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes 30 and returned to his brothers and said, “The boy is gone, and I, where shall I go?” 31 Then they took Joseph's robe and slaughtered a goat and dipped the robe in the blood. 32 And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son's robe or not.” 33 And he identified it and said, “It is my son's robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.” 34 Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days. 35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him. 36 Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard.

Footnotes

[1] 37:28 A shekel was about 2/5 ounce or 11 grams

New Testament: 1 Corinthians 2:1-13

1 Corinthians 2:1-13 (Listen)

Proclaiming Christ Crucified

2 And I, when I came to you, brothers,1 did not come proclaiming to you the testimony2 of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and him crucified. 3 And I was with you in weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith might not rest in the wisdom of men3 but in the power of God.

Wisdom from the Spirit

6 Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. 7 But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. 8 None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. 9 But, as it is written,

“What no eye has seen, nor ear heard,

nor the heart of man imagined,

what God has prepared for those who love him”—

10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. 11 For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.4

Footnotes

[1] 2:1 Or brothers and sisters
[2] 2:1 Some manuscripts mystery (or secret)
[3] 2:5 The Greek word anthropoi can refer to both men and women
[4] 2:13 Or interpreting spiritual truths in spiritual language, or comparing spiritual things with spiritual

Gospel: Mark 1:29-45

Mark 1:29-45 (Listen)

Jesus Heals Many

29 And immediately he1 left the synagogue and entered the house of Simon and Andrew, with James and John. 30 Now Simon's mother-in-law lay ill with a fever, and immediately they told him about her. 31 And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.

32 That evening at sundown they brought to him all who were sick or oppressed by demons. 33 And the whole city was gathered together at the door. 34 And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.

Jesus Preaches in Galilee

35 And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. 36 And Simon and those who were with him searched for him, 37 and they found him and said to him, “Everyone is looking for you.” 38 And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” 39 And he went throughout all Galilee, preaching in their synagogues and casting out demons.

Jesus Cleanses a Leper

40 And a leper2 came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” 41 Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” 42 And immediately the leprosy left him, and he was made clean. 43 And Jesus3 sternly charged him and sent him away at once, 44 and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.” 45 But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter.

Footnotes

[1] 1:29 Some manuscripts they
[2] 1:40 Leprosy was a term for several skin diseases; see Leviticus 13
[3] 1:43 Greek he; also verse 45

+++++++++++++++++++++++++++++++++++++++++++++
DAILY LECTIONARY:

Scripture Readings for Tuesday, February 28, 2012

1 Lent

• First Psalm: Psalm 45
• Second Psalm: Psalm 47; Psalm 48
• Old Testament: Genesis 37:12-24
• New Testament: 1 Corinthians 1:20-31
• Gospel: Mark 1:14-28

First Psalm: Psalm 45

Psalm 45 (Listen)

Your Throne, O God, Is Forever

45 My heart overflows with a pleasing theme;

I address my verses to the king;

my tongue is like the pen of a ready scribe.

2 You are the most handsome of the sons of men;

grace is poured upon your lips;

therefore God has blessed you forever.

3 Gird your sword on your thigh, O mighty one,

in your splendor and majesty!

4 In your majesty ride out victoriously

for the cause of truth and meekness and righteousness;

let your right hand teach you awesome deeds!

5 Your arrows are sharp

in the heart of the king's enemies;

the peoples fall under you.

6 Your throne, O God, is forever and ever.

The scepter of your kingdom is a scepter of uprightness;

7 you have loved righteousness and hated wickedness.

Therefore God, your God, has anointed you

with the oil of gladness beyond your companions;

8 your robes are all fragrant with myrrh and aloes and cassia.

From ivory palaces stringed instruments make you glad;

9 daughters of kings are among your ladies of honor;

at your right hand stands the queen in gold of Ophir.

10 Hear, O daughter, and consider, and incline your ear:

forget your people and your father's house,

11 and the king will desire your beauty.

Since he is your lord, bow to him.

12 The people2 of Tyre will seek your favor with gifts,

the richest of the people.3

13 All glorious is the princess in her chamber, with robes interwoven with gold.

14 In many-colored robes she is led to the king,

with her virgin companions following behind her.

15 With joy and gladness they are led along

as they enter the palace of the king.

16 In place of your fathers shall be your sons;

you will make them princes in all the earth.

17 I will cause your name to be remembered in all generations;

therefore nations will praise you forever and ever.

Footnotes

[1] 45:1 Probably a musical or liturgical term
[2] 45:12 Hebrew daughter
[3] 45:12 Or The daughter of Tyre is here with gifts, the richest of people seek your favor

Second Psalm: Psalm 47; Psalm 48

Psalm 47 (Listen)

God Is King over All the Earth

47 Clap your hands, all peoples!

Shout to God with loud songs of joy!

2 For the Lord, the Most High, is to be feared,

a great king over all the earth.

3 He subdued peoples under us,

and nations under our feet.

4 He chose our heritage for us,

the pride of Jacob whom he loves. Selah

5 God has gone up with a shout,

the Lord with the sound of a trumpet.

6 Sing praises to God, sing praises!

Sing praises to our King, sing praises!

7 For God is the King of all the earth;

sing praises with a psalm!1

8 God reigns over the nations;

God sits on his holy throne.

9 The princes of the peoples gather

as the people of the God of Abraham.

For the shields of the earth belong to God;

he is highly exalted!

Footnotes

[1] 47:7 Hebrew maskil

Psalm 48 (Listen)

Zion, the City of Our God

48 Great is the Lord and greatly to be praised

in the city of our God!

His holy mountain, 2 beautiful in elevation,

is the joy of all the earth,

Mount Zion, in the far north,

the city of the great King.

3 Within her citadels God

has made himself known as a fortress.

4 For behold, the kings assembled;

they came on together.

5 As soon as they saw it, they were astounded;

they were in panic; they took to flight.

6 Trembling took hold of them there,

anguish as of a woman in labor.

7 By the east wind you shattered

the ships of Tarshish.

8 As we have heard, so have we seen

in the city of the Lord of hosts,

in the city of our God,

which God will establish forever. Selah

9 We have thought on your steadfast love, O God,

in the midst of your temple.

10 As your name, O God,

so your praise reaches to the ends of the earth.

Your right hand is filled with righteousness.

11 Let Mount Zion be glad!

Let the daughters of Judah rejoice

because of your judgments!

12 Walk about Zion, go around her,

number her towers,

13 consider well her ramparts,

go through her citadels,

that you may tell the next generation

14 that this is God,

our God forever and ever.

He will guide us forever.1

Footnotes

[1] 48:14 Septuagint; another reading is (compare Jerome, Syriac) He will guide us beyond

Old Testament: Genesis 37:12-24

Genesis 37:12-24 (Listen)

Joseph Sold by His Brothers

12 Now his brothers went to pasture their father's flock near Shechem. 13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” 14 So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem. 15 And a man found him wandering in the fields. And the man asked him, “What are you seeking?” 16 “I am seeking my brothers,” he said. “Tell me, please, where they are pasturing the flock.” 17 And the man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers and found them at Dothan.

18 They saw him from afar, and before he came near to them they conspired against him to kill him. 19 They said to one another, “Here comes this dreamer. 20 Come now, let us kill him and throw him into one of the pits.1 Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.” 21 But when Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.” 22 And Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him”—that he might rescue him out of their hand to restore him to his father. 23 So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. 24 And they took him and threw him into a pit. The pit was empty; there was no water in it.

Footnotes

[1] 37:20 Or cisterns; also verses 22, 24

New Testament: 1 Corinthians 1:20-31

1 Corinthians 1:20-31 (Listen)

20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach1 to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26 For consider your calling, brothers: not many of you were wise according to worldly standards,2 not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being3 might boast in the presence of God. 30 And because of him4 you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”

Footnotes

[1] 1:21 Or the folly of preaching
[2] 1:26 Greek according to the flesh
[3] 1:29 Greek no flesh
[4] 1:30 Greek And from him

Gospel: Mark 1:14-28

Mark 1:14-28 (Listen)

Jesus Begins His Ministry

14 Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

Jesus Calls the First Disciples

16 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you become fishers of men.”1 18 And immediately they left their nets and followed him. 19 And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20 And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.

Jesus Heals a Man with an Unclean Spirit

21 And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. 22 And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. 23 And immediately there was in their synagogue a man with an unclean spirit. And he cried out, 24 “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 25 But Jesus rebuked him, saying, “Be silent, and come out of him!” 26 And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. 27 And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” 28 And at once his fame spread everywhere throughout all the surrounding region of Galilee.

Footnotes

[1] 1:17 The Greek word anthropoi refers here to both men and women

• *************************************************************************************

DAILY LECTIONARY:

Scripture Readings for Monday, February 27, 2012

1 Lent

• First Psalm: Psalm 41; Psalm 52
• Second Psalm: Psalm 44
• Old Testament: Genesis 37:1-11
• New Testament: 1 Corinthians 1:1-19     
• Gospel: Mark 1:1-13

 

First Psalm: Psalm 41; Psalm 52

O Lord, Be Gracious to Me

To the choirmaster. A Psalm of David.

41 Blessed is the one who considers the poor!1

In the day of trouble the Lord delivers him;

2 the Lord protects him and keeps him alive;

he is called blessed in the land;

you do not give him up to the will of his enemies.

3 The Lord sustains him on his sickbed;

in his illness you restore him to full health.2

4 As for me, I said, “O Lord, be gracious to me;

heal me,3 for I have sinned against you!”

5 My enemies say of me in malice,

“When will he die, and his name perish?”

6 And when one comes to see me, he utters empty words,

while his heart gathers iniquity;

when he goes out, he tells it abroad.

7 All who hate me whisper together about me;

they imagine the worst for me.4

8 They say, “A deadly thing is poured out5 on him;

he will not rise again from where he lies.”

9 Even my close friend in whom I trusted,

who ate my bread, has lifted his heel against me.

10 But you, O Lord, be gracious to me,

and raise me up, that I may repay them!

11 By this I know that you delight in me:

my enemy will not shout in triumph over me.

12 But you have upheld me because of my integrity,

and set me in your presence forever.

13 Blessed be the Lord, the God of Israel,

from everlasting to everlasting!

Amen and Amen.

Footnotes

[1] 41:1 Or weak
[2] 41:3 Hebrew you turn all his bed
[3] 41:4 Hebrew my soul
[4] 41:7 Or they devise evil against me
[5] 41:8 Or has fastened

Psalm 52 (Listen)

The Steadfast Love of God Endures

To the choirmaster. A Maskil1 of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.”

52 Why do you boast of evil, O mighty man?

The steadfast love of God endures all the day.

2 Your tongue plots destruction,

like a sharp razor, you worker of deceit.

3 You love evil more than good,

and lying more than speaking what is right. Selah

4 You love all words that devour,

O deceitful tongue.

5 But God will break you down forever;

he will snatch and tear you from your tent;

he will uproot you from the land of the living. Selah

6 The righteous shall see and fear,

and shall laugh at him, saying,

7 “See the man who would not make

God his refuge,

but trusted in the abundance of his riches

and sought refuge in his own destruction!”2

8 But I am like a green olive tree

in the house of God.

I trust in the steadfast love of God

forever and ever.

9 I will thank you forever,

because you have done it.

I will wait for your name, for it is good,

in the presence of the godly.

Footnotes

[1] 52:1 Probably a musical or liturgical term
[2] 52:7 Or in his work of destruction

Second Psalm: Psalm 44

Psalm 44 (Listen)

Come to Our Help

To the choirmaster. A Maskil1 of the Sons of Korah.

44 O God, we have heard with our ears,

our fathers have told us,

what deeds you performed in their days,

in the days of old:

2 you with your own hand drove out the nations,

but them you planted;

you afflicted the peoples,

but them you set free;

3 for not by their own sword did they win the land,

nor did their own arm save them,

but your right hand and your arm,

and the light of your face,

for you delighted in them.

4 You are my King, O God;

ordain salvation for Jacob!

5 Through you we push down our foes;

through your name we tread down those who rise up against us.

6 For not in my bow do I trust,

nor can my sword save me.

7 But you have saved us from our foes

and have put to shame those who hate us.

8 In God we have boasted continually,

and we will give thanks to your name forever. Selah

9 But you have rejected us and disgraced us

and have not gone out with our armies.

10 You have made us turn back from the foe,

and those who hate us have gotten spoil.

11 You have made us like sheep for slaughter

and have scattered us among the nations.

12 You have sold your people for a trifle,

demanding no high price for them.

13 You have made us the taunt of our neighbors,

the derision and scorn of those around us.

14 You have made us a byword among the nations,

a laughingstock2 among the peoples.

15 All day long my disgrace is before me,

and shame has covered my face

16 at the sound of the taunter and reviler,

at the sight of the enemy and the avenger.

17 All this has come upon us,

though we have not forgotten you,

and we have not been false to your covenant.

18 Our heart has not turned back,

nor have our steps departed from your way;

19 yet you have broken us in the place of jackals

and covered us with the shadow of death.

20 If we had forgotten the name of our God

or spread out our hands to a foreign god,

21 would not God discover this?

For he knows the secrets of the heart.

22 Yet for your sake we are killed all the day long;

we are regarded as sheep to be slaughtered.

23 Awake! Why are you sleeping, O Lord?

Rouse yourself! Do not reject us forever!

24 Why do you hide your face?

Why do you forget our affliction and oppression?

25 For our soul is bowed down to the dust;

our belly clings to the ground.

26 Rise up; come to our help!

Redeem us for the sake of your steadfast love!

Footnotes

[1] 44:1 Probably a musical or liturgical term
[2] 44:14 Hebrew a shaking of the head

Old Testament: Genesis 37:1-11

Genesis 37:1-11 (Listen)

Joseph's Dreams

37 Jacob lived in the land of his father's sojournings, in the land of Canaan.

2 These are the generations of Jacob.

Joseph, being seventeen years old, was pasturing the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father's wives. And Joseph brought a bad report of them to their father. 3 Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors.1 4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.

5 Now Joseph had a dream, and when he told it to his brothers they hated him even more. 6 He said to them, “Hear this dream that I have dreamed: 7 Behold, we were binding sheaves in the field, and behold, my sheaf arose and stood upright. And behold, your sheaves gathered around it and bowed down to my sheaf.” 8 His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words.

9 Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.” 10 But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?” 11 And his brothers were jealous of him, but his father kept the saying in mind.

Footnotes

[1] 37:3 See Septuagint, Vulgate; or (with Syriac) a robe with long sleeves. The meaning of the Hebrew is uncertain; also verses 23, 32

New Testament: 1 Corinthians 1:1-19

Back to top

1 Corinthians 1:1-19 (Listen)

Greeting

1 Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes,

2 To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:

3 Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving

4 I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, 5 that in every way you were enriched in him in all speech and all knowledge—6 even as the testimony about Christ was confirmed among you—7 so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, 8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

Divisions in the Church

10 I appeal to you, brothers,1 by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. 11 For it has been reported to me by Chloe's people that there is quarreling among you, my brothers. 12 What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

Christ the Wisdom and Power of God

18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise,

and the discernment of the discerning I will thwart.”

Footnotes

[1] 1:10 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God's family, the church; also verses 11, 26

Gospel: Mark 1:1-13

Mark 1:1-13 (Listen)

John the Baptist Prepares the Way

1 The beginning of the gospel of Jesus Christ, the Son of God.1

2 As it is written in Isaiah the prophet,2

“Behold, I send my messenger before your face,

who will prepare your way,

3 the voice of one crying in the wilderness:

‘Prepare3 the way of the Lord,

make his paths straight,’”

4 John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. 5 And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. 6 Now John was clothed with camel's hair and wore a leather belt around his waist and ate locusts and wild honey. 7 And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. 8 I have baptized you with water, but he will baptize you with the Holy Spirit.”

The Baptism of Jesus

9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven, “You are my beloved Son;4 with you I am well pleased.”

The Temptation of Jesus

12 The Spirit immediately drove him out into the wilderness. 13 And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.

Footnotes

[1] 1:1 Some manuscripts omit the Son of God
[2] 1:2 Some manuscripts in the prophets
[3] 1:3 Or crying: Prepare in the wilderness
[4] 1:11 Or my Son, my (or the) Beloved

*********************************************************

DAILY LECTIONARY:

Scripture Readings for Saturday, February 25, 2012

• First Psalm: Psalm 30; Psalm 32
• Second Psalm: Psalm 42; Psalm 43
• Old Testament: Ezekiel 39:21-29
• New Testament: Philippians 4:10-20
• Gospel: John 17:20-26

First Psalm: Psalm 30; Psalm 32

Psalm 30 (Listen)

Joy Comes with the Morning

A Psalm of David. A song at the dedication of the temple.

30 I will extol you, O Lord, for you have drawn me up

and have not let my foes rejoice over me.

2 O Lord my God, I cried to you for help,

and you have healed me.

3 O Lord, you have brought up my soul from Sheol;

you restored me to life from among those who go down to the pit.1

4 Sing praises to the Lord, O you his saints,

and give thanks to his holy name.2

5 For his anger is but for a moment,

and his favor is for a lifetime.3

Weeping may tarry for the night,

but joy comes with the morning.

6 As for me, I said in my prosperity,

“I shall never be moved.”

7 By your favor, O Lord,

you made my mountain stand strong;

you hid your face;

I was dismayed.

8 To you, O Lord, I cry,

and to the Lord I plead for mercy:

9 “What profit is there in my death,4

if I go down to the pit?5

Will the dust praise you?

Will it tell of your faithfulness?

10 Hear, O Lord, and be merciful to me!

O Lord, be my helper!”

11 You have turned for me my mourning into dancing;

you have loosed my sackcloth

and clothed me with gladness,

12 that my glory may sing your praise and not be silent.

O Lord my God, I will give thanks to you forever!

Footnotes

[1] 30:3 Or to life, that I should not go down to the pit
[2] 30:4 Hebrew to the memorial of his holiness (see Exodus 3:15)
[3] 30:5 Or and in his favor is life
[4] 30:9 Hebrew in my blood
[5] 30:9 Or to corruption

Psalm 32 (Listen)

Blessed Are the Forgiven

A Maskil1 of David.

32 Blessed is the one whose transgression is forgiven,

whose sin is covered.

2 Blessed is the man against whom the Lord counts no iniquity,

and in whose spirit there is no deceit.

3 For when I kept silent, my bones wasted away

through my groaning all day long.

4 For day and night your hand was heavy upon me;

my strength was dried up2 as by the heat of summer. Selah

5 I acknowledged my sin to you,

and I did not cover my iniquity;

I said, “I will confess my transgressions to the Lord,”

and you forgave the iniquity of my sin. Selah

6 Therefore let everyone who is godly

offer prayer to you at a time when you may be found;

surely in the rush of great waters,

they shall not reach him.

7 You are a hiding place for me;

you preserve me from trouble;

you surround me with shouts of deliverance. Selah

8 I will instruct you and teach you in the way you should go;

I will counsel you with my eye upon you.

9 Be not like a horse or a mule, without understanding,

which must be curbed with bit and bridle,

or it will not stay near you.

10 Many are the sorrows of the wicked,

but steadfast love surrounds the one who trusts in the Lord.

11 Be glad in the Lord, and rejoice, O righteous,

and shout for joy, all you upright in heart!

Footnotes

[1] 32:1 Probably a musical or liturgical term
[2] 32:4 Hebrew my vitality was changed

Second Psalm: Psalm 42; Psalm 43

Psalm 42 (Listen)

Book Two

Why Are You Cast Down, O My Soul?

To the choirmaster. A Maskil1 of the Sons of Korah.

42 As a deer pants for flowing streams,

so pants my soul for you, O God.

2 My soul thirsts for God,

for the living God.

When shall I come and appear before God?2

3 My tears have been my food

day and night,

while they say to me all the day long,

“Where is your God?”

4 These things I remember,

as I pour out my soul:

how I would go with the throng

and lead them in procession to the house of God

with glad shouts and songs of praise,

a multitude keeping festival.

5 Why are you cast down, O my soul,

and why are you in turmoil within me?

Hope in God; for I shall again praise him,

my salvation3 6 and my God.

My soul is cast down within me;

therefore I remember you

from the land of Jordan and of Hermon,

from Mount Mizar.

7 Deep calls to deep

at the roar of your waterfalls;

all your breakers and your waves

have gone over me.

8 By day the Lord commands his steadfast love,

and at night his song is with me,

a prayer to the God of my life.

9 I say to God, my rock:

“Why have you forgotten me?

Why do I go mourning

because of the oppression of the enemy?”

10 As with a deadly wound in my bones,

my adversaries taunt me,

while they say to me all the day long,

“Where is your God?”

11 Why are you cast down, O my soul,

and why are you in turmoil within me?

Hope in God; for I shall again praise him,

my salvation and my God.

Footnotes

[1] 42:1 Probably a musical or liturgical term
[2] 42:2 Revocalization yields and see the face of God
[3] 42:5 Hebrew the salvation of my face; also verse 11 and 43:5

Psalm 43 (Listen)

Send Out Your Light and Your Truth

43 Vindicate me, O God, and defend my cause

against an ungodly people,

from the deceitful and unjust man

deliver me!

2 For you are the God in whom I take refuge;

why have you rejected me?

Why do I go about mourning

because of the oppression of the enemy?

3 Send out your light and your truth;

let them lead me;

let them bring me to your holy hill

and to your dwelling!

4 Then I will go to the altar of God,

to God my exceeding joy,

and I will praise you with the lyre,

O God, my God.

5 Why are you cast down, O my soul,

and why are you in turmoil within me?

Hope in God; for I shall again praise him,

my salvation and my God.

Old Testament: Ezekiel 39:21-29

Ezekiel 39:21-29 (Listen)

21 “And I will set my glory among the nations, and all the nations shall see my judgment that I have executed, and my hand that I have laid on them. 22 The house of Israel shall know that I am the Lord their God, from that day forward. 23 And the nations shall know that the house of Israel went into captivity for their iniquity, because they dealt so treacherously with me that I hid my face from them and gave them into the hand of their adversaries, and they all fell by the sword. 24 I dealt with them according to their uncleanness and their transgressions, and hid my face from them.

The Lord Will Restore Israel

25 “Therefore thus says the Lord God: Now I will restore the fortunes of Jacob and have mercy on the whole house of Israel, and I will be jealous for my holy name. 26 They shall forget their shame and all the treachery they have practiced against me, when they dwell securely in their land with none to make them afraid, 27 when I have brought them back from the peoples and gathered them from their enemies' lands, and through them have vindicated my holiness in the sight of many nations. 28 Then they shall know that I am the Lord their God, because I sent them into exile among the nations and then assembled them into their own land. I will leave none of them remaining among the nations anymore. 29 And I will not hide my face anymore from them, when I pour out my Spirit upon the house of Israel, declares the Lord God.”

New Testament: Philippians 4:10-20

Philippians 4:10-20 (Listen)

God's Provision

10 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me.

14 Yet it was kind of you to share1 my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit.2 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen.

Footnotes

[1] 4:14 Or have fellowship in
[2] 4:17 Or I seek the profit that accrues to your account

Gospel: John 17:20-26

John 17:20-26 (Listen)

20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

********************************************************

DAILY LECTIONARY:

Scripture Readings for Friday, February 24, 2012

• First Psalm: Psalm 95; Psalm 31
• Second Psalm: Psalm 35
• Old Testament: Ezekiel 18:1-4; Ezekiel 18:25-32
• New Testament: Philippians 4:1-9
• Gospel: John 17:9-19

First Psalm: Psalm 95; Psalm 31

Psalm 95 (Listen)

Let Us Sing Songs of Praise

95 Oh come, let us sing to the Lord;

let us make a joyful noise to the rock of our salvation!

2 Let us come into his presence with thanksgiving;

let us make a joyful noise to him with songs of praise!

3 For the Lord is a great God,

and a great King above all gods.

4 In his hand are the depths of the earth;

the heights of the mountains are his also.

5 The sea is his, for he made it,

and his hands formed the dry land.

6 Oh come, let us worship and bow down;

let us kneel before the Lord, our Maker!

7 For he is our God,

and we are the people of his pasture,

and the sheep of his hand.

Today, if you hear his voice,

8 do not harden your hearts, as at Meribah,

as on the day at Massah in the wilderness,

9 when your fathers put me to the test

and put me to the proof, though they had seen my work.

10 For forty years I loathed that generation

and said, “They are a people who go astray in their heart,

and they have not known my ways.”

11 Therefore I swore in my wrath,

“They shall not enter my rest.”

Psalm 31 (Listen)

Into Your Hand I Commit My Spirit

To the choirmaster. A Psalm of David.

31 In you, O Lord, do I take refuge;

let me never be put to shame;

in your righteousness deliver me!

2 Incline your ear to me;

rescue me speedily!

Be a rock of refuge for me,

a strong fortress to save me!

3 For you are my rock and my fortress;

and for your name's sake you lead me and guide me;

4 you take me out of the net they have hidden for me,

for you are my refuge.

5 Into your hand I commit my spirit;

you have redeemed me, O Lord, faithful God.

6 I hate1 those who pay regard to worthless idols,

but I trust in the Lord.

7 I will rejoice and be glad in your steadfast love,

because you have seen my affliction;

you have known the distress of my soul,

8 and you have not delivered me into the hand of the enemy;

you have set my feet in a broad place.

9 Be gracious to me, O Lord, for I am in distress;

my eye is wasted from grief;

my soul and my body also.

10 For my life is spent with sorrow,

and my years with sighing;

my strength fails because of my iniquity,

and my bones waste away.

11 Because of all my adversaries I have become a reproach,

especially to my neighbors,

and an object of dread to my acquaintances;

those who see me in the street flee from me.

12 I have been forgotten like one who is dead;

I have become like a broken vessel.

13 For I hear the whispering of many—

terror on every side!—

as they scheme together against me,

as they plot to take my life.

14 But I trust in you, O Lord;

I say, “You are my God.”

15 My times are in your hand;

rescue me from the hand of my enemies and from my persecutors!

16 Make your face shine on your servant;

save me in your steadfast love!

17 O Lord, let me not be put to shame,

for I call upon you;

let the wicked be put to shame;

let them go silently to Sheol.

18 Let the lying lips be mute,

which speak insolently against the righteous

in pride and contempt.

19 Oh, how abundant is your goodness,

which you have stored up for those who fear you

and worked for those who take refuge in you,

in the sight of the children of mankind!

20 In the cover of your presence you hide them

from the plots of men;

you store them in your shelter

from the strife of tongues.

21 Blessed be the Lord,

for he has wondrously shown his steadfast love to me

when I was in a besieged city.

22 I had said in my alarm,2

“I am cut off from your sight.”

But you heard the voice of my pleas for mercy

when I cried to you for help.

23 Love the Lord, all you his saints!

The Lord preserves the faithful

but abundantly repays the one who acts in pride.

24 Be strong, and let your heart take courage,

all you who wait for the Lord!

Footnotes

[1] 31:6 Masoretic Text; one Hebrew manuscript, Septuagint, Syriac, Jerome You hate
[2] 31:22 Or in my haste

Second Psalm: Psalm 35

Psalm 35 (Listen)

Great Is the Lord

Of David.

35 Contend, O Lord, with those who contend with me;

fight against those who fight against me!

2 Take hold of shield and buckler

and rise for my help!

3 Draw the spear and javelin1

against my pursuers!

Say to my soul,

“I am your salvation!”

4 Let them be put to shame and dishonor

who seek after my life!

Let them be turned back and disappointed

who devise evil against me!

5 Let them be like chaff before the wind,

with the angel of the Lord driving them away!

6 Let their way be dark and slippery,

with the angel of the Lord pursuing them!

7 For without cause they hid their net for me;

without cause they dug a pit for my life.2

8 Let destruction come upon him when he does not know it!

And let the net that he hid ensnare him;

let him fall into it—to his destruction!

9 Then my soul will rejoice in the Lord,

exulting in his salvation.

10 All my bones shall say,

“O Lord, who is like you,

delivering the poor

from him who is too strong for him,

the poor and needy from him who robs him?”

11 Malicious3 witnesses rise up;

they ask me of things that I do not know.

12 They repay me evil for good;

my soul is bereft.4

13 But I, when they were sick—

I wore sackcloth;

I afflicted myself with fasting;

I prayed with head bowed5 on my chest.

14 I went about as though I grieved for my friend or my brother;

as one who laments his mother,

I bowed down in mourning.

15 But at my stumbling they rejoiced and gathered;

they gathered together against me;

wretches whom I did not know

tore at me without ceasing;

16 like profane mockers at a feast,6

they gnash at me with their teeth.

17 How long, O Lord, will you look on?

Rescue me from their destruction,

my precious life from the lions!

18 I will thank you in the great congregation;

in the mighty throng I will praise you.

19 Let not those rejoice over me

who are wrongfully my foes,

and let not those wink the eye

who hate me without cause.

20 For they do not speak peace,

but against those who are quiet in the land

they devise words of deceit.

21 They open wide their mouths against me;

they say, “Aha, Aha!

Our eyes have seen it!”

22 You have seen, O Lord; be not silent!

O Lord, be not far from me!

23 Awake and rouse yourself for my vindication,

for my cause, my God and my Lord!

24 Vindicate me, O Lord, my God,

according to your righteousness,

and let them not rejoice over me!

25 Let them not say in their hearts,

“Aha, our heart's desire!”

Let them not say, “We have swallowed him up.”

26 Let them be put to shame and disappointed altogether

who rejoice at my calamity!

Let them be clothed with shame and dishonor

who magnify themselves against me!

27 Let those who delight in my righteousness

shout for joy and be glad

and say evermore,

“Great is the Lord,

who delights in the welfare of his servant!”

28 Then my tongue shall tell of your righteousness

and of your praise all the day long.

Footnotes

[1] 35:3 Or and close the way
[2] 35:7 The word pit is transposed from the preceding line; Hebrew For without cause they hid the pit of their net for me; without cause they dug for my life
[3] 35:11 Or Violent
[4] 35:12 Hebrew it is bereavement to my soul
[5] 35:13 Or my prayer shall turn back
[6] 35:16 The meaning of the Hebrew phrase is uncertain

Old Testament: Ezekiel 18:1-4; Ezekiel 18:25-32

Ezekiel 18:1-4 (Listen)

The Soul Who Sins Shall Die

18 The word of the Lord came to me: 2 “What do you1 mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children's teeth are set on edge’? 3 As I live, declares the Lord God, this proverb shall no more be used by you in Israel. 4 Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die.

Footnotes

[1] 18:2 The Hebrew for you is plural

Ezekiel 18:25-32 (Listen)

25 “Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? 26 When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. 27 Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. 28 Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. 29 Yet the house of Israel says, ‘The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just?

30 “Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord God. Repent and turn from all your transgressions, lest iniquity be your ruin.1 31 Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? 32 For I have no pleasure in the death of anyone, declares the Lord God; so turn, and live.”

Footnotes

[1] 18:30 Or lest iniquity be your stumbling block

New Testament: Philippians 4:1-9

Philippians 4:1-9 (Listen)

4 Therefore, my brothers,1 whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

Exhortation, Encouragement, and Prayer

2 I entreat Euodia and I entreat Syntyche to agree in the Lord. 3 Yes, I ask you also, true companion,2 help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.

4 Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9 What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.

Footnotes

[1] 4:1 Or brothers and sisters; also verses 8, 21
[2] 4:3 Or loyal Syzygus; Greek true yokefellow

Gospel: John 17:9-19

John 17:9-19 (Listen)

9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.1 16 They are not of the world, just as I am not of the world. 17 Sanctify them2 in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,3 that they also may be sanctified4 in truth.

Footnotes

[1] 17:15 Or from evil
[2] 17:17 Greek Set them apart (for holy service to God)
[3] 17:19 Or I sanctify myself; or I set myself apart (for holy service to God)
[4] 17:19 Greek may be set apart (for holy service to God)